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ETHIOPIAN ART FROM THE NINA SEFEROVIĆ COLLECTION:
THE SEFEROVIĆ FAMILY DONATION


 

October 26th – December 23rd 2012

About the exhibition: The collection bequeathed by the Seferović family captures the richness and diversity of Ethiopian creativity.

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On Heat
by Katarina Radović


 

December 22nd 2011 - August 15th, 2012

The “On Heat” exhibition is a photographic record of the "meeting of cultures" marked by a wedding ceremony, first in Belgium and then in Burkina Faso. Katarina Radović’s photographs are the outcome of examining the complex phenomenon of marriage in which that which is private and personal (actually most intimate) on the one hand, and that which, on the other hand, is public and includes norms, the collective, the ritual and symbolic, collide in their extremes and ambivalence of created relationship.


 

"The initial spasm of love as a rule finds its inspiration in something unknown; selecting partners from other cultures (...) we connect with values that are lacking in our own culture. We fall in love with the other, the ideal, because we want to run away from our own shortcomings and insecurities. Therefore, it may seem the easiest and most logical to fall in love with someone who is completely alien to us, someone who is undefined, of whom and about whose tradition and culture we know nothing. "


Katarina Radović

 

Ouagadougou-0453
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Goldweight. Man smoking pipe with gunpowder keg on his head. Bronze. Akan. MAA collection. h 6,5 cm.

AKAN GOLDWEIGHTS



Exhibition and catalogue by: Marija Ličina, kustos MAU

February 16th - August 20th 2011.

The exhibition has been prolonged till August 20th. It showcases more that 500 goldweights from the collection of the Museum of African art, over 200 goldweights from the collection of the Slovene Ethnographic Museum in Ljubljana and examples from private collections along with the scales, boxes and spoons for gold dust.


Akan goldweights are quite unique in the world for their forms  - they depict humans (warriors, medicine-men, hunters…), animals (birds, crocodiles, anthelopes…), flora (peanuts, oil palm flowers, calabashes…), artefacts (drums, sandals, cannons…) and numerous other firgurative and geometric motifs.

So distinquished by their shape, like art forms cast in bronze, only few centimeters in size, the goldweights of the Akans are as significant testimonies of the rich gold deposits of West Africa. They were used for mesuring gold dust, which was circulating as currency in Ghana and Ivory Coast among the Akans from the 15th until the end of the 19th century, in everyday activities – in markets, royal treasuries, and for payments of state taxes and tolls.

The Akan Goldweights exhibition, by Marija Licina (MAA curator), will present the importance of natural gold resources, trade and cultural contacts of the region of West Africa in the global history. The representative collection of the Museum of African Art, with more than 500 goldweights and the collection of the Slovene Ethnographic Museum with over 200 goldweights that are to be exhibited for the first time, are the basis for unraveling a number of themes:

-    GOLD OF AFRICA IN THE OLD WORLD:
     Trans-Saharan gold trade, from 10th to 16th century.
-    GOLD DUST AS CURRENCY AND THE UNITS OF WEIGHT:
     Gold production and trade in the “golden kingdoms” of Ghana, from the 15th to the 19th century;
     cultural contacts and exchange between African, Arabian and European civilisations.
-    THE EMBLEMS OF TRADITION AND SOCIAL VALUES:
     Goldweight motifs as illustrations to proverbs and sayings.


Anthropomorphic goldweights. Bronze. Akan peoples. MAA Collection. Zoomorphic goldweights. Bronze. Akan peoples. MAA Collection. Goldweights in the shape of different artefacts. Bronze. Akan peoples. MAA Collection. Floral goldweigths. Bronze. Akan peoples. MAA Collection.
Anthropomorphic goldweights.
Bronze.
Akan peoples.
MAA Collection.
Zoomorphic goldweights.
Bronze.
Akan peoples. MAA Collection.
Goldweights in
the shape of
different artefacts.
Bronze. Akan peoples.
MAA Collection.
Floral goldweigths.
Bronze.
Akan peoples.
MAA Collection.

Tours through the exhibition are scheduled for every Saturday in March, starting at noon. Visitors are invited to join the author as she discusses gold trade in the region from the African coast of the Medditerranean to the Gulf of Guinea (the period from the 10th to the 16th century), “follows” the desert caravans and European overseas fleets aiming towards the Akan fields of gold, explains the custom of bargaining “till the last grain of gold” or the colour of flame for casting sculpture-weights in bronze, and other issues from the history and culture of Akan peoples.

Just like the shapes of the goldweights, their meanings are very diverse: they often illustrate proverbs and folk tale wisdoms, keep memories of battles, myths and legends, or bring forward other specific symbolism. Here are some of the Akan proverbs:
 

Between the key and the lock, one is senior – there must be a leader, even among the equal.
 

You do not need a big stick to break a cock's head – is said for a powerful man who unnecessarily mistreats the poor and unprotected.

The strength of the palm tree is in its branches – the king’s power lies in the number of his subjugates.

 

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Pair of earrings, silver.

JEWELLERY OF ETHIOPIA

Exhibition and catalogue by: Aleksandra Prodanović-Bojović, MAA curator

November 10th, 2010 - 

The specific nature of the cultures of the Horn of Africa: the intricate geographical and ethnic contrasts and dynamic history marked by the flowering of an ancient civilisation and Christian kingdom, alongside the enduring commercial and cultural encounters between intercontinental peoples, have grasped the attention of Europeans over an extensive period of time.


The different cultural influences that concentrated in North-East Africa brought about the emergence of specific art traditions that are reflected in the decorative form – jewellery. The Jewellery of Ethiopia exhibition which will open at the MAA by the end of October, will exhibit original objects of adornment of the different ethnic groups in Ethiopia. Besides traditional materials that have been used for centuries in these parts, such as: silver, gold, bronze, ivory and amber, visitors will also have the opportunity to discover an array of forms and types of jewellery – necklaces, bracelets, earrings, crosses, amulets belonging to the decorative heritage of the Ethiopian peoples. Alongside artefacts from Ethiopia, the exhibition will be complemented with documentary photographs from the 1960ies.

 

Necklace with silver telsum pendants.   Bridal collar jilbad, silver.   Silver pendant crosses.

 

Filigree-decorated bracelet, gilded silver.   Necklace made of copal beads.   Bronze collars.   Heavy bronze anklet.

 

The speech held at the opening of the exhibition Jewelry of Ethiopia.

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frizerska tabla, Togo, Photo by A. Fisher.

“HAIRDRESSER AND BARBERSHOP SIGNS OF AFRICA”

Exhibition and catalogue by: Nataša Njegovanović Ristić, art-historian and MAA senior curator

December 30th, 2009 – August 31st, 2010

The “Hairdresser and Barbershop Signs of Africa” exhibition presents original boards from Cameroon, Senegal and the Central African Republic, alongside photographs documenting barbershop and hair-saloon signs in Togo, Benin, Ghana and Ivory Coast, dating from the 1970-ies to the present day, and stands as testimony of change characteristic of modern Africa and its popular art scene.


The advertising signs contain all aspects of a specific popular genre, with similarities and differences mirroring the times of their appearance – the stylistic signature, fashion trends and influences from abroad, at the same time revealing a strong respect for the traditional ways of combing hair – the starting point for almost all modern hairstyles. Inherited ideals that meet and merge with contemporary expressions, in this case, new and authentic stylizations and imported styles, create a harmonious symbiosis evident in varying formal designs in the context of elaborating hairstyles for the purpose of creating a visual embellishment of the head.

SENEGAL DAKAR

Advertising boards were made by specialised, self-taught artists, who used colours to paint previously determined motifs on wooden, plywood, or less commonly on metal surfaces, most often with the very expressive use of pure colours. The paintings mostly portrayed figure motifs which symbolised certain respectable professions, or certain products and brand names. Besides the pictorial, the boards also conveyed written messages and signs. This specific combination of symbol and written message which characterises African painted signs have not changed since the emergence of this art, except to the extent of corresponding to the spirit of the times.

Today there are a number of artists all over Africa who are specialized in the painting of advertising boards. Their work advertises a wide spectrum of products and professions – from movies, restaurants, hotels, discotheques, buses, car mechanics, cobblers, tailor shops, state, health and religious institutions to the new trendy hairstyles.

 

 

Barbershop Boards

 

The best clients are hairdressers and barbers, whose need for advertising a variety of styles, inspired by fashion trends, represents a constant income. Since fashion is ever-changing, barbers are in constant search of what is “trendy” which they are then able to offer their regular and potential clients, and therefore the boards that they make are a reflection of their familiarity with the fashion scene.

Bob Marley portret, Gana, photo by D. Spetka.

Barbershops mostly use two-dimensional boards in advertising. They depict the latest new trends in hairstyling. Since they contain many different hairstyles, they are also used as a catalogue from which clients can choose from a simple haircut to the more complicated styles. The visual expression of the board also includes titles of certain hairstyles, as well as the names of the tools the barber uses, or simply the numbers of the hairstyles.

Sometimes the painted motifs are based on famous personalities – idols, or the name of the country a certain model was taken from. Advertising hair signs from 1960s and 1970s, already suggested the strong influences of America’s public personas. Back then, male hairstyles had titles, such as “Muhammad Ali style”, “Tyson style”, “Kennedy style”, “Chubby Checker style”, “Beatle style”, “James Brown style”, “Pele style”, “Carl Louis style”, “African American style”, etc. The names of certain forms of combing often reflect the affinity towards speed or fast travelling. Some of them include titles such as “Super Concorde”, “Boeing 707”, “Overspeed”, and “Boeing style”.

These names suggest the popularity of certain destinations, such as New York, Santiago, Puerto Rico... More recently an influence of famous rap artists, such as Run DMC and drug subculture also contributed to the popularity of the so called “cocaine style”.

The male hairstyles also include styles dedicated to special professions, such as the police hairstyle, military, sports hairstyle, senior clerk hairstyle, sailor, judge, federal, executive hairstyle, etc., whereas certain painted hairstyles represent original creations of the hairdressers, whose slogan is: “Special offer of the house”. Hairdressers and hairstylists who used this offer believed that their styles would become fashionable and attract the clients of the competition.

 

Barbershop Boards, Ghana
Puff Daddy, Cameron, photo by J. Danjie.
Robinho, Cameron, photo by J.Danjie.

 

 

Hairdresser Boards

 

Unlike situated barbers, to this day, women can be seen sitting on the ground between the legs of the hairdresser, which suggests that female hairdressing does not require a special workspace. A large number of female hairdressers have been practicing their skills for decades on the porches of their houses, or under trees, near their homes, at open markets or other public places, often sitting next to their illustrated colourful boards, offering a variety of illustrated hairstyles. The practice of female hairdressing points out to the links between traditional ways of combing that were practiced within family circle. The styles of combing, in spite of the new visual expressions were still based on traditional forms that were adjusted to current times.

Hairdresser Board, Benin, photo by D. Spetka

There were two ways to comb the hair: the first was to make small plaits following the scalp of the head, creating straight, curvy or asymmetrical lines that went starting from the forehead, down to neck. The second, more complicated way includes the use of other materials (artificial hair, cotton, wool or thread) that help create braids of different length and a variety of original hairstyles. A large number of tiny or larger queues made out of a woman’s own hair with all the added materials, made different types of styling possible – elegant, attractive and sophisticated hairdos, moulded in a range of forms, from the simple to more complex ones, square or high, oval or cone shaped, to spiky, round, spiral or knotty shapes, symmetrical or asymmetrical.

Female hairstyles today emphasise the vitality of ancient stylisations, which are enriched in each special way with new motifs, meanings and messages. New styles are often firmly linked to major events in the social and political spheres, and hairstyles point to the most significant event. As women prefer combing and hairstyling at home, there are fewer boards made for female hairstyling, compared to boards made for advertising male hairstyles. In Togo, Ghana and Benin, however, a significant number of hairdresser advertising boards are intended for women, and are an example of the artists approach to the painted motifs and his skill in creating a harmonious composition.

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Afrobrasilian Rituals

“Afrobrasilian Rituals: Candomble and Umbanda”

 

 

Part of the program November - Month of Brasil at the Museum of African Art

November 20th - December 18th , 2009

 

Between 1997-2003 anthropologist Ivan Milicevic Neto conducted research in Brasilia and Goiana, studying Afro-Brazilian ceremonies candomble and umbanda. His observations of ritual behaviour and trances resulted in a series of photographs – valuable documentary material conveying this particular form of religious practice, in which he himself participated. The candomble and umbanda rituals and beliefs are dedicated to the orisha’s, higher deities of the Nago-Yoruba and Bantu peoples of Angola and Congo, who reached Brazil in the first transatlantic ships, creating as a result a specific religious syncretism.

The exhibition, catalogue and program are realized with the support of the EMBASSY OF BRASIL IN BELGRADE

Exhibition opening: Friday, November 20th, 7 p.m.
The exhibition was opened by H.E. Mr. Dante COELHO DE LIMA, Ambassador to Brazil in Serbia.
The opening was followed by a concert of TRIO CHOCOLATE, Brasilian and Cuban muscians

 

 
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